Reading the Bible From the Margins De La Torre Summary
See a Trouble?
Cheers for telling usa about the trouble.
Friend Reviews
Reader Q&A
Be the first to ask a question about Reading the Bible from the Margins
Customs Reviews
With that said, information technology definitely only skims the shallow waters of essentially each vantage point it engages with, and this is specially true for those marginalized past their sexual orientation. The section on "The Gay Christ" in item felt the nearly similar an added afterthought, and I think the argument he fabricated was really defective and would have profoundly benefited from an engagement with Queer Theory (although, I just realized that Radical Love: An Introduction to Queer Theology, the text I immediately thought of, wasn't published until 2011, 9 years later this volume). My concern is that, considering De La Torre prioritized the inclusion of a various and wide-ranging collection of demographics and representative voices, those who are more skeptical could cease the volume unmoved and unconvinced by their featured contributions because of the brevity of their date. However, I do think that he successfully collection his overarching point domicile, which was the importance of engaging with those voices (and the people they're connected to) –– which hopefully involves further reading than his brief overviews.
Despite agreeing quite ardently with De La Torre's bulletin and points, I did experience tension with the pronounced lack of nuance around "those at the margins" and their adept religiosity. That is to say, in many ways it seemed equally though people were regarded as monoliths, and equally someone who has/currently lives "on the margins" in an economically disadvantaged Hispanic neighborhood of North Philly, I can assure you that there is abundant variety within the theological orientations of people hither. In fact, many of them trend towards the more conservative, abstract theologies that De La Torre associates with whiteness, wealth, ability, and privilege. While this undeniably invites a conversation around colonization and isn't at all a conclusive counter-argument to his point, it felt increasingly frustrated to see people living at the margins presented as if they all, by default, arroyo their organized religion in the ways he was describing. What I would actually beloved from a book like this is a more robust date with the widespread and often-quoted notion that "Liberation Theology opted for the Poor, and the Poor, in plough, opted for Pentecostalism."
...more thanThe last judgement of the book: "Reading the Bible from the margins provides a salvific message of liberation for all humanity by providing the key to combat the oppression of humans by other humans so that all can relish the abundant life." (172)
Iv lines from his penultimate affiliate on salvation.
-"...confining Jesus to my personal life becomes the ultimate act of religious selfishness." (137)
-"How can a church in an affluent nation similar the United states follow the God of the crucified people?" (146)
-"...when Euroamericans read 'righteous' or 'righteousness' in their Bibels, Hispanics read 'just' or 'justice.'" (146)
-"Salvation, every bit liberation, requires crucifying maleness, riches, and whiteness - in other words, the active dismantling of whatsoever social structure designed to privilege one group at the expense of another." (150)
And from the last chapter:
"The themes that serve as the foundation for how marginalized communities read the text as well serve as a corrective to the highly individualistic and spiritual interpretations coming from the center of society." (160)
-Exodus: God the Liberator
-Amos: God the Seeker of Justice
-The Gospels: God the Doer
-Acts and the Messages from Paul: God the Subverter
So, I picked up the book which has now made iii moves with our family forth with its slowly moving bookmark. Simply, earlier this month, I finished reading information technology, and observe it a really helpful tool. In some ways it is similar a very basic primer to the curriculum I experienced at McCormick Seminary. I'chiliad glad to have it equally an bachelor resources, but besides happy to lend it to anyone who is interested in considering how the Bible is approached by those living at the margins of club.
Don't permit the long fourth dimension information technology took me to complete the book continue you from my stiff recommendation that others read the book, equally was my wife'south initial reaction!
...moreYet the book frequently accuses the ancient authors for not sharing 21st century western sensibilities. These modernistic sensibilities are, in the conclusion, how DLT defines what Jesus must have meant by "abundant life." Important for its promotion of the marginalized'south perspective and its modeling of how to read the scriptures from underneath, much of the book's exegetical conclusions should be challenged by and would benefit from other sources stronger on the historical background of the chief texts. ...more
Miguel de la Torre does a wonderful job of helping y'all see the Bible'due south history, the stories, the parables, and the life and decease of Jesus from a totally different, fresh perspective.
Highly recommend. Such an eye opening book for me. Reading this book was like looking at a black and white picture for xxx years, but then seeing some fraying effectually the edges of the picture...slowly peeling back those edges.... and so...seeing color for the first time.
Miguel de la Torre does a wonderful job of helping y'all see the Bible'southward history, the stories, the parables, and the life and death of Jesus from a totally different, fresh perspective.
Highly recommend. ...more than
I was oftentimes reminded of Naomi Shihab Nye'due south verse form, "Kindness," peculiarly in discussion of the concept of Han and its application to the story of the Good Samaritan.
Also, the southward
I don't call back I'1000 quite the target audience for this book; it comes from a form for bourgeois Midwestern Christians who retrieve in that location's simply one "right" interpretation of whatsoever given Bible passage. That said, many of the perspectives discussed are interesting and new to me. The writer sometimes tries to dorsum up his statements with reasoning/logic, and this is where the volume feels weakest -- unsurprisingly, it's hard to have airtight logic around the interpretation of religious texts.Also, the sections discussing LGBT perspectives are a bit equivocating. I can't tell if the writer is religiously uncomfortable with LGBT people, or if he but thinks his audition is. So again, information technology might just be that I've read those detail interpretations repeatedly.
...moreDe La Torre currently servers as the Professor of Social Ethics and Latino/a Studies at Iliff School of Theology in Denver, Colorado.
...more thanNews & Interviews
Welcome back. Just a moment while we sign you in to your Goodreads business relationship.
Source: https://www.goodreads.com/book/show/892626.Reading_the_Bible_from_the_Margins
0 Response to "Reading the Bible From the Margins De La Torre Summary"
Post a Comment